photo from Pexels by artist Angela Roma
a rambling essay by Joshua Brown
also titled "On the Over-complication of Terms Regarding Humans and Their Relationships"
photo from Pexels by artist Jess Bailey Designs
There is not one
internet. There are nodes, and there are people who map ways between those
nodes. Some ways connect more nodes than others. But it is up to certain
individuals and the analog organizations they populate to draw those ways.
Google became rich
and powerful because someone, a human, drew or bought interesting, useful or
productive ways.
Where am I getting
this language from? Recently (about 2 months ago) I started participating in a
project called OpenStreetMap.org, which is a single node in the world
(technically analog and digital, but for how I interface, it's a digital node).
What makes this node interesting is that it allows individuals from around the
world to map nodes, ways and areas and license that work in such a way that
other individuals (and the analog organizations they populate) can use that
work freely and creatively.
Why is this
interesting? Well, legal systems that defined individuals, property,
relationships and groups in the analog world have done a terrible job in the
digital world. Allowing anyone with access to a computer or smartphone to
define nodes, ways and areas in a non-legal way allows people to express their
subjective and objective experiences in the analog world in pictographs that,
then, other people can interpret in subjective and objective terms.
What does this look
like? I often travel by foot, so my subjective and objective experiences are
shaped by nodes, ways and areas that are relative to a pedestrian's strengths
and weaknesses. I can walk between concrete barriers and because I am agile enough,
I can hop over gates and fences. On OpenStreetMap.org, I can map nodes like
gates and ways like footpaths through the woods. Mapping gates might be
objective to my experience as a pedestrian, but to an anthropologist, gates and
fences could be a much more subjective point of interest. An aggregation of the
maps in given areas could inform certain subjective hypotheses to said
anthropologists.
Why is this post
called "One Locust?" I personally listen to a lot of podcasts and one
that I find particularly interesting is hosted by a comedian named Sam Tripoli
called the "Tin Foil Hat Podcast" in which the host refers to his audience
as the "swarm." Also, a Christian podcast, called "Canary Cry
Newstalk" often criticizes the notion of the internet hivemind, and if
that is a subjective interpretation by me, at least they tease the idea of it.
A swarm is an area.
A swarm is also a node. But a swarm is not a way. There can be ways in a swarm.
The swarm can move along a way. But a swarm is not a way.
I am a node. Maybe
in some weird abstract, scientifically objective terms, I am an area, but I am
not a way.
Analog human ways
are objectively hard to map and subjectively, may be impossible to map. Memes
are ways, they are an interesting shared connection between nodes and areas.
But memes are very hard ways to map. If someone shares a meme, and someone
views that meme, that does not necessarily map as an objectively useful way.
Participating in a
meme has happened consciously and unconsciously for all of human history. A lie
can be a node but it can also be a way.
My participation, as
conscientious as I've tried to be about morality and ethics, philosophy and
objectivity, in swarms is part of a long history of humans acting collectively
to continue producing offspring.
I can judge
political activists, the fundamentalist religious, statist collectivists, and
any other number of nodes and areas in society. But to judge rightly or
righteously is to determine a way, not a node or area.
For example, if I'm
mapping an area as a pedestrian, I will judge other's mapping of ways much
differently if they are autodestrian (car-centric minded.) But those people
mapping ways for experiencing the world as blind or deaf may judge my mapping
of ways differently as well.
photo from Pexels by artist Thirdman
The beauty of this
node, OpenStreetMap.org, is that while it is convenient to share certain nodes,
ways and areas, it is not mandated in any way. My subjective and objective
additions to the project/server are welcome as a pedestrian because they can
inform autodestrian and accesidestrian (those making maps to improve
accessibility for blind, deaf, etc.) nodes, ways and areas as well.
Why is this
interesting? I think for several reasons, especially relating to the economy
and how we conceptualize public and private "entities."
Growing up, I was
informed by Kent Hovind, CS Lewis, John Bunyan, and eventually Bill Cooper,
Alex Jones and G. Edward Griffin. A powerful metaphor was drawn between Alice
in Wonderland and the Wizard of Oz stories and monetary policy. Especially
related to legal definitions of "persons" and maritime law. I found
these arguments compelling as a young person, mostly because I didn't see
anyone challenging the arguments.
Here's a breakdown
of the argument: gold is the ultimate money and always has been. The creation
of the Federal Reserve is a smoke and mirrors event to convince normal everyday
people that they can give up their "true sovereignty" (gold) and live
happily under the false notion of financial "sovereignty" the Federal
Reserve offers them (cash.)
In this world,
Lincoln issuing currency (greenbacks) during the Civil War was an essential
meme to disestablishing gold.
How does this all
tie in to a fun mapping project on the internet in 2022 though? Several years
ago, I started questioning the "gold is money" paradigm, not because
I heard some great argument by some charismatic leader, but because I began to piece
together some of my own cognitive dissonance around money and my actual real
life, not lofty ideals. In short, I was realizing an aversion to pragmatism was
my weakness.
Then I started to
hear arguments from Peter Thiel and David Graeber. Then I voted for Donald
Trump and watched interesting things happen in the economy. I still don't fully
understand post-modernism, but I started to see "manifesting" as a
possible hypothesis for what was happening.
Just a reminder, all
these names I've mentioned are nodes. Each human individual at an individual
time in history are nodes, every book they write, every piece of content they
produce, speech they make, all of these are nodes. And you can draw ways between
their own nodes, and you can draw ways between their nodes and other
influencers nodes.
Of course, as I
said, nodes, ways and areas can be subjective or objective. And discussing
subjective definitions can help us draw information about objective details.
For instance, in my
early childhood medical records, I found that doctors learned and noted my
subjective experiences and then measured specific objective metrics related to
correlated subjective "symptoms" to better understand my medical
conditions.
Paralleling back to
the economy, we experience many subjective fiscal symptoms. For example, it is
subjective to choose between buying a car and saving that money. Inflation,
although an objective metric, is experienced almost entirely subjectively. There
are no modern tools, even with our advanced applications that allow us to
experience inflation objectively.
There is some magic
that the Federal Reserve is involved in, not magic in the spooky, superstitious
sense but in the smoke and mirrors sense.
When you go to a
bank (a financial area and a physical node), you see a FDIC warning (each
placard is a node). These placards are part of a legal system (a defined set of
nodes, ways and areas) and a public perception control (meme) system (a loosely
defined set of nodes, ways and areas meant to influence sentiment and
subsequently behavior.)
Nodes
Ways
Areas
Leaving these words
undefined is what gives us the ability to conceptualize more relationships
moving forward. For example, transportation, cryptocurrencies, employment,
logistics, sectarianism, all of these can be open source mapped by individuals
actually affected or involved, then decision making can be informed by drawing
from those rudimentary but useful maps.
Why do I find this
so compelling at this moment in time specifically? I think that a lot of us are
already doing this mapping to some level. For example, I think Youtube itself
and other social media platforms to lesser degrees is a giant mapping scheme,
everyone can post some more or less authentic story of their life and we as
content consumers can watch them succeed or fail and modify our behavior
accordingly. No, not in some profane, non-nuanced way, but in a subversively
gut-following way. Sometimes overtly emulating and sometimes covertly
undermining the creator.
This is why I
personally am still curious about what happened with Bitconnect. Not just the
cognitive dissonance of having supported a platform that many people called a
ponzi scheme and a scam, but because, at least to me, at some subjective level,
Bitconnect was an interesting node, with many interesting ways and a unique
area of influence in the economic and even political areas. Specifically with
the ways you can draw between Bitconnect and Bitcoin, Bitconnect and the FBI,
Bitconnect and the Christchurch shooter, Bitconnect and Vitalik Buterin and so
many more.
For example, when
you try to draw a node at the grocery store item milk. Then you draw a node at
the corresponding fiat price of that milk. Then you draw a node at the
corresponding fiat to bitcoin satoshi equivalent. Then you do that every day
for 14 years.
Then you draw ways
between those nodes.
What interesting
relationships will you find?
Advertising uses
jargon like "cpm."
Politicians use
jargon like "unemployment."
Historians use
jargon like "January 6 was a terrorist attack on the Capitol"
photo from Pexels by artist Karolina Grabowska
The jargon is there
to turn off your brain from the data. Look at the data and you will see that
there was only one person killed at the Capitol on January 6.
The beauty of the
swarm is that it is made up of an individual locust acting in its own
self-interest and determining its own course of action, informed of course by
those around it.
Some locust are on
the inside, some on the outskirts, some going north, some veering west. And in
our modern age it's important now, maybe just as important as it's ever been
for us to map our little nodes, ways and areas, whether they be fundamentalist,
ecumenical, radical, trolling. All of them, because we are really through the
looking glass at this point. All of the propaganda, all of the public
relations, all of the group psychology and all of the psy-ops are going to be
uncovered.
The feet of iron and clay are going to be shattered.
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